中国布傣人与泰国泰奔人祭天节俗之比较——基于“一带一路”文化交流的视角  

A Comparative Research Between the Worship Festival of Phudai of China and Thaiphuen of Thailand: Based on “One Belt One Road” Cultural Perspective

作　　者：蓝长龙[1] LAN Changlong(Qinzhou University, Qinzhou, Guangxi 535011, China)

机构地区：[1]钦州学院,广西钦州535011

出　　处：《宜宾学院学报》2017年第8期114-119,125,共7页Journal of Yibin University

基　　金：2014年钦州学院校级重点科研项目"壮泰族群稻作农耕祭祀仪礼比较研究"(2014XJKY-08A);2015年度广西高校科学技术研究一般项目"中国-东盟跨境民族传统稻作文化比较研究"(KY2015YB319)

摘　　要：布傣人和泰奔人分别是壮泰族群的两个小支系。两者均使用汉族历法,民歌都需押腰脚韵,"麽"是仪式操持者,"披"是祭拜的对象;但布傣人使用汉族的夏历,而泰奔人则使用周历以及邀请小乘佛教的僧侣主持一部分祭仪。自然环境、两族同源、战乱、民族性格等多个因素互相作用与影响,造成两者的祭天节俗异同。加强对该族群的跨境文化研究有助于中泰两国人民互相认识、审视各自国家的多元文化,聚同化异,推动"一带一路"文化的繁荣发展。Phudai and Thaiphuen are two branches of Zhuangthai ethnic group. Both are using Chinese cal- endar, and their folk songs need to rhyme. ＂Mo＂ is the ritual manager, and ＂Phi＂ is the object of worship. Phudai use Chinese lunar calendar, while Thaiphuen use rush week calendar and invite Theravada buddhist monks to preside over a part of the cult. The interaction and influence of natural environment, homology of the two families, wars, national characters and other factors cause the similarities and differences between their festivals of worship of heaven. The cross - culture study will be helpful to strengthen the mutual understanding of cultural diversities between the people of China and Thailand, to seek sameness but keep difference, finally to promote the culture of ＂One belt one road. ＂

关 键 词：布傣人 泰奔人 祭天 节俗 比较 

分 类 号：G125[文化科学]