“敬”德论  

On the Morality of "Veneration"

作　　者：王颖[1] 

机构地区：[1]北京青年政治学院东方道德研究所

出　　处：《中州学刊》2017年第9期101-105,共5页Academic Journal of Zhongzhou

基　　金：国家社会科学基金重大项目"中国特色社会主义道德体系研究"(12&ZD093);北京青少年教育与发展研究基地自设项目"先秦儒家教化思想与青少年道德培养"

摘　　要："敬"作为一种道德,出现于西周初年,其最初意义主要是指一种临事态度,即"敬事"。"敬事"表现为两大层面的意义:畏—惧—警的道德心理意识和慎—肃—勤的道德行为表现。当代敬业精神在继承和弘扬其基本理念的基础上,还需结合时代特征,在责任、创新、趣味和乐群等方面予以丰富和发展:凸显责任的属人性与社会性;辩证分析以劳动强度和劳动时间长度为主体的敬业评价尺度,强调创新是人之主体性和创造性特征的集中体现;主张趣味是敬业精神的真正底色;明确乐群这一传统理念与团队精神在内涵上的相合处。As a morality,veneration appeared in the early years of the Western Zhou Dynasty,its original meaning mainly refers to a kind of attitude in the matter,that is ＂doing things respectfully and carefully＂.It contains two levels of meanings：moral consciousnesses including conviction,fear and vigilance,moral behaviors including prudence,gravity and diligence.On the basis of inheriting and carrying forward its basic ideas,contemporary professionalism should be combined with the features of the time.It should enrich and develop the aspects of the responsibility,innovation,interest and ＂love for community＂;highlight the humanity and sociality of the responsibility;analyze dialectically the appraisal ruler of dedication that based on the labor intensity and the length of labor time;emphasize that innovation reflects human＇s subjectivity and creativity;claim that the interest is the true background of dedication;state the traditional concept of ＂love for community＂bears some similarities to the team spirit in the connotation.

关 键 词：敬 畏 慎 敬业 责任 

分 类 号：B82[哲学宗教—伦理学]