秦与汉文化的主体构建——以《秦本纪》《秦始皇本纪》为阐释对象  

The Framework Construction of Qin and Han Culture from the Perspective of Basic Annual of Qin and Basic Annual of the First Emperor of Qin as Interpretive Objects

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作  者:徐军义[1] 

机构地区:[1]渭南师范学院人文学院,陕西渭南714099

出  处:《渭南师范学院学报》2017年第21期32-38,共7页Journal of Weinan Normal University

基  金:陕西省教育厅哲学社会科学研究基地项目:"史记.本纪"与华夏文化的主体建构(2016JZ025)

摘  要:《秦本纪》《秦始皇本纪》先后叙述了秦的发展、壮大和统一。秦始皇"奋六世之余烈",统一中国,在全国推行郡县制、书同文、车同轨、统一度量衡等重大社会改革,建立起影响后世中国社会发展的封建体制。在意识形态领域,秦以法为治,变革了中国文化的"统一"性主体精神。汉承秦制,使秦所创新的"统一"观念从社会形式转化为民族精神的核心意识。Qin's power development,territory expansion and unification of the whole country are elucidated in sequence in Basic Annual of Qin and Basic Annual of the First Emperor of Qin specifically. The First Emperor of Qin"enhancing the martial glory of the six preceding reigns"has been crowned as emperor and held sway over the whole country,with significant social reformations,like the establishment of prefecture system,standardization of the characters and scripts,of all weights and measures,and regulation of the gauges for all carriages with the same size,eventually to build a feudalism with the far-reaching historical influence on the Chinese social development. Qin,governed by law,innovated "the unification"spirit constructed in the Chinese culture at large. Han,following the Qin's system,transformed the "unification"idea held by Qin from social form into core consciousness deep-rooted in national spirit.

关 键 词:《史记》  以法为治 汉文化 主体意识 

分 类 号:K207[历史地理—历史学]

 

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