胡塞尔“现象场”概念分析  

Conceptual Analysis of Husserl's Phenomenal Field

作　　者：吕东光 文成伟 

机构地区：[1]大连理工大学人文与社会科学学部,辽宁大连116024 [2]东北大学马克思主义学院,辽宁沈阳110695

出　　处：《大连理工大学学报（社会科学版）》2017年第4期139-145,共7页Journal of Dalian University of Technology(Social Sciences)

基　　金：国家社科基金一般项目:"哲学诠释学视域下技术伦理研究"(13BZX028)

摘　　要：运用现象场进行意识分析,是胡塞尔现象学的特色,多年来一直未有人单独作为独立的研究加以总结和阐释。以现象场研究为核心,对胡塞尔的意识理论研究进行了重新梳理和提炼,为意识把握现象做了更系统、深入地论述,在胡塞尔现象学研究中拓展出一个新角度。依据胡塞尔的内时间意识发生机理、本质统一体的"相符统一性"躯体自定位功能,纯粹意识的客观化统握等意识构成理论,阐述现象场在意识构成中的作用与意义,从而得出结论:现象场是意识的意向性构成的功能性活动"场所",是意识存在的给出方式;作为直观体验奠基于意识的自明性、确证性,实现着意识的统握功能。One major feature of Husserlian phenomenology is to use Phenomenal Field to analyze consciousness,which hasn＇t been given enough attention as a specific research topic so far.This paper attempts to focus on the Husserlian Phenomenal Field and reformulate Husserlian theory of consciousness with a view to broadening the research paradigm of Husserlian phenomenology by systematically addressing how consciousness determines phenomenology.Drawing upon the occurrence mechanism of Husserl＇s inner consciousness of time,the coinciding in essential unity,the function of body self-orientation,the objective grasp of pure consciousness,this paper illustrates the meaning and function of Phenomenon Field in the consciousness composition.This paper draws the conclusion that Phenomenal Field is the functional active＂place＂where intentionality of consciousness is formed,the presenting way of consciousness existence presents itself,as intuitive experience,Phenomenal Field is based on the self-evident and confirmatory consciousness,making the grasping function of consciousness possible.

关 键 词：现象场 统握 延展 自定位 纯粹意识 

分 类 号：B15[哲学宗教—世界哲学]