论泰州学派的平民讲学——基于政治社会化的视角  

On the Civilian Lectures of Taizhou School——Based on a Perspective of Political Socialization

作　　者：贾乾初[1] 

机构地区：[1]山东大学威海法学院,山东威海264209

出　　处：《贵阳学院学报（社会科学版）》2017年第5期14-22,共9页Journal of Guiyang University:Social Sciences

摘　　要：教化之道是中国政治文化中的政治社会化,平民讲学是平民儒者社会教化与自我教化的结果。平民讲学的是大成师道的主要体现形式,主要理论依据是王艮阐发的大成师道。其政治文化意涵是:既促进了平民阶层主体性的成长,又彰显了政治社会化的时代特点。它具有三个特征:其一,平民儒者以讲学为性命;其二,讲学是平民儒者的政治参与方式;其三,平民讲学有独特政治功能。平民讲学的兴盛与没落意味着尽管平民阶层表现了一定程度的主体觉醒,但在全新的社会阶层出现之前,它始终突破不了小生产方式与王权专制政治的网罗。Moralization is the political socialization of China＇s political culture; civilian lectures weretheresult of Civilian Confucian＇s socialmoralization and self-moralization. Civilian Lecture is the main form of＂Da Cheng Shi Dao＂elucidated by Wang Gen. Civilian Lecture＇s political cultural implications lies in not only promoting the growth of civilian sectors of subjectivity,but also showing the characteristics of political socialization. It had three characteristics. First,Civilian Confucian took lectures as life. Second,Lectures were their way of political participation. Third,civilian lectures had a unique political function. The rise and fall of the Civilian Lecture＇s means that although civilian had the awakening performance to some extent,it still cannot break through the production mode and political snares of royal tyranny before the advent of new stratum.

关 键 词：泰州学派 大成师道 平民讲学 政治社会化 教化 

分 类 号：B248.3[哲学宗教—中国哲学]