韩非“人情论”新探  

An Fresh Exploration of Han Fei's Thesis on Human Feelings

作　　者：王宏强 Wang Hongqiang

机构地区：[1]兰州大学历史文化学院 [2]甘肃中医药大学人文学部,讲师甘肃兰州730000

出　　处：《史学月刊》2017年第11期33-45,共13页Journal of Historical Science

摘　　要：韩非所言之"人情"即人真实的情态,集中体现于人趋利避害的本能反应,但韩非所聚焦的这一"人情"只是这种"情态"中的本能部分,他有意无视"人之为人"的根本"人情"。这是韩非对先秦性情论"窄化"和"修正"的结果。韩非人情论贯穿着一条主线,即对所有臣民实施"因人情"而治,其根本目的在于满足君本能的"人情"。在韩非那里,"因人情"和"逆人情"实为一事之两面,因循的只是趋利避害的本能人情,悖逆的则是"人之为人"的根本人情。于是在韩非思想系统中所有的人皆追逐于"物",精神生活被摈除于人之"心"。韩非"因人情"而治的治国方略切中的只是战国时代国君最为关注的问题,并未切中战国时代的"真正问题",即最广大民众生存和生活如何可能的问题。In Han Fei＇s opinion human feelings are their natural state, fully reflect their self-serving instinct. Yet he ignored intentionally the essential human feelings. Han Fei＇s thesis on human feelings came from his narrowing and revising the pre-Qin human nature theory. Through Han Fei＇s thinking exist such a main line, that is governing people according to human feelings, yet primarily aim at satisfying monarch＇s desire. In Han Fei＇s statesmanship, conform to or opposite human feeling are both sides of a thing, what conform to is human self-serving instinct, what oppoes to is essential human feelings. So in his thinking system people have only material seeking, no spiritual desire. His sole concern was on behalf of the Warring States monarchs, yet he ignored the people＇s livelihood, the real problems of that period.

关 键 词：法家 韩非子 人性论 人情论 法治 

分 类 号：B226.5[哲学宗教—中国哲学]