明清回儒心性论探析  

Probing into Disposition Ideas of Scholars of Hui Nationality in Ming and Qing Dynasties

作　　者：马晓琴[1] 

机构地区：[1]宁夏社会科学院期刊中心,宁夏银川750021

出　　处：《西北民族大学学报（哲学社会科学版）》2017年第6期19-24,共6页Journal of Northwest Minzu University(Philosophy and Social Sciences)

基　　金：宁夏哲学社会科学基金项目"明清伊斯兰典籍中的‘天道’思想研究"(项目编号:16NXCZJ01);国家社会科学基金重点项目"刘智<天方性理>的整理;翻译及研究"(项目编号:15AZJ005)

摘　　要："心性"问题是中国传统哲学中的重要命题,也是伊斯兰哲学关注的问题。明清时期,回儒学者积极会通中国传统哲学和伊斯兰文化,诠释、建构了一套颇具特色的中国伊斯兰心性论,详细论述了人性、人心及其关系。身处中国文化语境下的明清回儒,关于心性的阐释不仅丰富了儒学心性论的维度,也丰富了伊斯兰哲学的内涵。Disposition is a key topic in traditional Chinese philosophy,and also an issue Islamic philosophy attaches importance to.In Ming and Qing Dynasties,scholars of Hui nationality actively got familiar with traditional Chinese philosophy and Islamic culture.They had interpreted and established a set of disposition theory of Chinese Islam with its own characteristics,discussed in great detail human nature,disposition and their relationships.In the context of Chinese culture,scholars in Ming and Qing Dynasties had enriched the dimension of Confucian disposition theories through their interpretation of disposition,and they also enriched the connotation of Islamic philosophy.

关 键 词：人性 人心 尽心知性 明清 回儒 

分 类 号：B96[哲学宗教—宗教学]