朱熹命论思想探析  

Analysis of Zhu Xi's Theory of Ming(Destiny)

作　　者：王艳 石磊[2] 

机构地区：[1]合肥幼儿师范高等专科学校基础部,合肥230013 [2]贵州师范学院马列部,贵阳550018

出　　处：《嘉应学院学报》2017年第10期34-37,共4页Journal of Jiaying University

基　　金：第59批博士后基金面上资助项目(2016M592029)

摘　　要：朱熹的命论思想与其理气学说相联系,朱熹认为理是一而气有万,理纯粹而气驳杂,由秉气的状况决定了人的命运的差异。气禀之不同不仅直接决定人的贵贱贫富寿夭等,同时也影响到对性、理的障蔽实现状况,由此产生出气命、理命、正命、性命等命论的主要内容。朱熹命论的主旨在于通过修身养性、变化气质复返性理、回归正命。Zhu Xi＇s theory of Ming（Destiny） is connected with his theory of Li and Qi. Zhu Xi thought that Li is pure and unique,while Qi is very complicated.The different situation of “BingQi” not only determines the human fate, such as being poor or rich, longevity or dying young and so on, but also affects the realization of Xing and Li.The main purpose of Zhu Xi＇s MingLun is to return ZhengMing by self-cultivation.

关 键 词：朱熹 命论 天命 理气 

分 类 号：B244.7[哲学宗教—中国哲学]