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作 者:赵斌[1] 俞梅芳[1] Zhao Bin;Yu Meifang(College of Design, Jiaxing University, Jiaxing, Zhejiang 314001)
出 处:《嘉兴学院学报》2018年第3期72-76,共5页Journal of Jiaxing University
摘 要:将老子的道法自然、有无相生、损之又损、见素抱朴等哲学思想与赖特的有机建筑理论的自然生态思想、空间连续性观念、简洁与宁静思想的表达以及凸显材料本性理念进行对比,发现两者思想的吻合度非常高,能在内心深处达到一种心灵碰撞。但老子的有无相生思想总体以消极、无为的状态呈现,而赖特的空间连续性则是积极主动地改造和创建空间。我国应坚持文化自信与设计自信,不断深化发展老子思想和有机建筑理论,改善人与环境的关系,使人们得以诗意的栖居。This research compares Laozi's philosophical ideas of"Tao modeling after nature","being and nonbeing interdepending in growth","continual losing"and"revealing one's simple self and embracing his original nature"with Wright's organic architecture theory of the natural ecology thoughts,the continuity of space,the concise and tranquil expression and the emphasis on material itself.It finds that Laozi's philosophical ideas largely coincide with Wright's organic architecture theory and they can resonate with each other in one's heart.However,Laozi's idea of the interdependence of being and non-being presents a negative and"taking no action"attitude whereas Wright's ideas of spacial continuity emphasizes actively transforming and creating space.The study also suggests that Chinese architects should strengthen their cultural self-confidence and design self-confidence and continuously further the development of Laozi's ideas and the organic architecture theory to improve the relationship between human beings and the environment and enable people to obtain poetic dwellings.
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