韩非子治国理论的逻辑  

Logical Analysis on Han feizi's Theory of Law

作　　者：李宏亮[1,2] LI Hong-liang(Department of Philosophy,Renmin University of Chin;College of Quality and Technical Supervision,Hebei University,Baoding,Hebei 071002,China)

机构地区：[1]中国人民大学哲学院,北京100872 [2]河北大学质量技术监督学院,河北保定071002

出　　处：《河北大学学报（哲学社会科学版）》2018年第3期72-76,共5页Journal of Hebei University(Philosophy and Social Science)

基　　金：中国人民大学科学研究基金重大项目"中美日管理文化的比较与融合研究"(15XNL033)

摘　　要：韩非子以法为核心,构建治国理论体系,被历代统治者或明或暗纳入治国之术中,究其原因主要有三:一是韩非子法治理论以人性为基础,抓住了人心政俗的根本;二是韩非子以天道为依托,赋予了法治理论的天地观权威;三是韩非子结合现实对儒家德治思想进行了批判,从另一个侧面证明了法治理论的现实可行性。Han Feizi took the law as the core,and built up a theoretical syotem of governing the country,which were in the operation of the kingcraft by rulers.There are three reasons：First,the rule of law of Han Feizi took human nature as the basis,capturing the fundament of political rule.Secondly,Han Feizi relied on Heaven to enhance the authority of the rule of law in theory.Thirdly,Han Feizi combined reality to criticize the Confucian Philosophy,proved the feasibility of the theory of the rule of law from the other side.

关 键 词：韩非子 法治 逻辑 

分 类 号：B226.5[哲学宗教—中国哲学]