《七发》文本与《周易》复卦之关系探析  

An Analysis of the Textual Relation between Mei Sheng's Prose Qi fa and the Hexagram Fu [Return,24]

作　　者：丁宏武[1] DING Hong-wu(School of Chinese Literature, Northwest Normal University, Lanzhou, 730070, Chin)

机构地区：[1]西北师范大学文学院,甘肃兰州730070

出　　处：《周易研究》2018年第2期76-88,共13页Studies of Zhouyi

基　　金：2010年国家社会科学基金重大招标项目:"<全先秦汉魏晋南北朝文>编纂整理与研究"(10﹠ZD103)

摘　　要：作为汉大赋的先驱之作,《七发》的文本结构与内容不仅带有先秦以来招魂礼俗的鲜明印记,而且构思精妙,依据《周易·复卦》体现的阴阳消长的哲学理念和天道至七而复("七日来复")的自然规律结撰全篇。吴客陈说七事为楚太子疗疾的过程,既是借鉴楚地招魂礼俗为楚太子招生魂的过程,也是阴阳二气消长变易"至七而复"的循环过程。正因为这样,《七发》不仅明显承袭了《大招》《招魂》的文本内容,而且也体现了《周易·复卦》所蕴含的"返归故居""返归善道""阳气复生""至七而复"等思想观念。"七发"的实际意蕴,即"阳气一个周期的生发"。As a pioneer of the Han fu（rhapsody,a kind of rhymed prose prevalent in the Han dynasty[206 BCE-220 CE]）,not only did the structure and contents of Mei Sheng＇s（d.140 BCE）Qi fa have a clear stamp of the age-old custom of calling back the spirit of the dead,but also possess an ingenious conception,which embodies the philosophical idea of a seven-day cycle of waxing and waning of yin and yangforces conceived in the hexagram Fu [,Return,24].The course that the guest from the state of Wu follows when telling the prince of the State of Chuthe seven events,in order to cure his diseases,was a not only a course of calling back the spirit of the dead based on the custom popular in the state of Chu,but also a course of a circular return of the waxing and waning of yin or yangforces within seven days.On this account,not only had Qi fa evidently adopted textual contents from Qu Yuan＇s（c.342-278 BCE）Da zhao and Zhao hun,but also reflected the concepts of＂returning to a former residence＂,＂returning to a good way＂,＂rebirth of the yang energy＂,and＂returning on the seventh day＂conceived in the hexagram Fu of the Zhou yi.Actually,Qi fa signifies the cyclical rebirth of the yang energy.

关 键 词：枚乘 《七发》 《周易·复卦》 七日来复 

分 类 号：B221[哲学宗教—中国哲学] B234.99