从“吠檀多哲学”概念思考叔本华哲学  

Study on the Philosophy of Schopenhauer Based on the Theory of Vedanta

作　　者：周晓微 时兴成 ZHOU Xiao--wei1 , SHI Xing--cheng2(1,2. Department of Basic Courses ,Officer Colledge of PAPF ,Chengdu 610000 ,Chin)

机构地区：[1]武警警官学院基础部,成都610000

出　　处：《甘肃理论学刊》2018年第3期62-67,共6页Gansu Theory Research

摘　　要：叔本华认为自己的意志观受到吠檀多哲学的影响。从结论来看,叔本华意志观和吠檀多哲学的确有着相似之处,但是在细节上,二者却有着诸多不同。梵作为超越二元区分的本体,不具备人类世界的情绪与感受,而叔本华作为本体来阐述的意志却有着肯定与否定的二元之分。在本体与现象界之间,吠檀多哲学用了摩耶这个中介,而叔本华哲学用理念作为中介环节。在如何超越现象界痛苦这个问题上,吠檀多哲学有着一套完整的方案架构,而叔本华哲学直抵从思想上认识到自身即是意志,忽略了现象界更为丰富的层次性。Schopenhauer believed that his view of Will was influenced by vedanta. Prom me conclusion, there is a similarity between Schopenhauer＇s Will view and Vedanta philosophy,but there are many differences between the two in detail. As a noumenon beyond dualism,Brahman does not have the emotion and feelings of the human world,but Will of Schopenhauer as a noumcnon has duality of affirmation and negation. Between the body and the phenomenon,Vedanta uses Maya and Schopenhauer philosophy with idea as the crucial intermediary link. Vedanta has a complete conceptual framework for how to transcend phenomenal pain. The philosophy of Schopenhauer to realize from the thought to itself is the Will,ignored the more diverse levels of the phenomenon.

关 键 词：叔本华 吠檀多 意志 本体 超越 

分 类 号：B516.41[哲学宗教—外国哲学]