禅宗语言意符与诗意美学  

An Aesthetic Interpretation of Zen Semiotics

作　　者：李建春[1] LI Jianchun(Department of Chinese, Jining University, Qufu 273155, Chin)

机构地区：[1]济宁学院中文系,山东曲阜273155

出　　处：《济宁学院学报》2017年第3期109-113,共5页Journal of Jining University

摘　　要：禅宗作为哲学对于世界和人生都有解释的义务,但是禅宗所阐释的世界和人生是一直接呈现的活生生的境界,是一崭新的脱去所有束缚的自由境界,而这一境界即是禅的哲学也是禅的实施,因此普通语言符号无法引向这一境界。中国禅师在通向禅定的光明境界的同时,也创造了表达这一境界的符号系统,对于禅宗符号学的深入探究,同时也就打开了禅宗美学之门。Zen Koan reveals the inexpressible nature of the self via its unique sign system. The Zen philosophy has the duty to explain the world and life,but the world of Zen is a direct presentation of the living realm and a new realm of freedom off all ties. This is Zen philosophy and Zen practice too. Ordinary language symbols can not lead to this realm. In the process of getting onto the sunny state,Chinese Chan master also created a symbol system to express this state. A deep exploration into Zen semiotics,perhaps can open the door to the Zen aesthetics.

关 键 词：禅宗符号学 美学 隐喻 诗意呈现 

分 类 号：I045[文学—文学理论]