论晚明学人视域下《庄子》派别属性的多维性  

On the Multidimensionality of Zhuangzi's Factional Attributes From the View of the Late Ming Dynasty Scholars

作　　者：周黄琴[1] ZHOU Huangqin(College of Political Science and Law,Zhaoqing University,Zhaoqing,Guangdong 526061,China)

机构地区：[1]肇庆学院政法学院,广东肇庆526061

出　　处：《肇庆学院学报》2018年第3期22-26,共5页Journal of Zhaoqing University

基　　金：教育部人文社会科学研究规划基金项目(15YJA720013)

摘　　要：在派别归属上,《庄子》思想曾被划为老子的道家派,并一度成为无可争议的公认事实。但是,晚明学人在司马迁之论、去伪存真之追求、宋朝学人"以儒解庄"之思路、救世意向、心学对个性的张扬、三教合一思潮、自我价值观念等众多因素的交织影响下,不仅使《庄子》的派别属性成为一大争议的问题,而且还得出了不可思议的多维判定,使《庄子》思想呈现出了更为纷繁的色彩。In the division of the thought attribute, Zhuangzi had ever been regarded as the Taoist theory of Laozi, which became an unquestionable notion for a long time. But in the late Ming Dynasty, the scholars, influenced by the factors such as the theory of Simaqian, the theory of＂eradicating the false and keeping the truth＂,the theory of using the Confucianism to note Zhuangzi, the theory of intent to save the world, the theory of displaying individuality of the subjective idealism, the theory of uniting the three religions as one, the theory of selfworth, etc. turned Zhuangzi＇s factional attributes not only into a disputed question, but also an incredible multidimensional controversy, which make the thought of Zhuangzi unfold more complicated colors.

关 键 词：晚明 《庄子》 派别属性 

分 类 号：B248.99[哲学宗教—中国哲学]