韩非子的社会语言学思想  

On Han Feizi's sociolinguistic thoughts

作　　者：杨庆云[1] YANG Qingyun(School of Foreign Languages,Beijing Normal University,Beijing 100875,China)

机构地区：[1]北京师范大学外文学院,北京100875

出　　处：《重庆理工大学学报（社会科学）》2018年第7期128-134,共7页Journal of Chongqing University of Technology（Social Science）

基　　金：国家社会科学基金项目"基于语料库的英汉反讽对比研究"(15BYY015)

摘　　要：韩非子作为先秦诸子集大成者,继承并发扬了诸子百家在哲学、政治方面的许多理念。他著书立说,其中有很多闪光的社会语言学思想。他独创的"说"体和寓意深刻的历史典故、寓言故事,阐释了"语言"和"言语"的区别、语言的社会身份性和语境的静态性和动态性。最难能可贵的是,他对语言和社会关系的感悟、话语交际者的社会身份性的论述以及社会语境观与现代语言学研究的很多观点不谋而合。Epitomized thoughts of various schools in pre-Qin,Han Feizi wrote many books to put forward his insightful ideas on philosophy,politics,especially his bright sociolinguistic views. His unique style of＂shuo＂ and his classic and allegorical stories carried profound messages. They shed great lights on the differences between langue and parole,the relationship between language and identity and the static and dynamic features of context. It is admirable to find that his insights on the relationship between language and society,the social identity of the interlocutors and the perspective of social context happen to coincide with modern linguistic views.

关 键 词：权势量 共聚量 语境 韩非子 社会语言学 

分 类 号：B222.6[哲学宗教—中国哲学]