从原始宗教到人文宗教——《易经》到《易传》的文化转进述论  

From Primitive Religion to Humanistic Religion:The Cultural Transcendence from The Book of Changes to Yi Zhuan

作　　者：陈明[1] CHEN Ming(Department of Philosophy,Capital Normal University,Beijing,100048,China)

机构地区：[1]首都师范大学哲学系,北京100084

出　　处：《北京大学学报（哲学社会科学版）》2018年第4期41-54,共14页Journal of Peking University(Philosophy and Social Sciences)

摘　　要：《易经》的巫术内容属于原始宗教,《易传》依托这一系统,提炼出"天"这一最高存者,赋予其绝对性和精神性、伦理性,建构起一个世界的秩序系统、社会的规则系统和生命的意义系统。因此,从《易经》到《易传》乃是自然宗教到人文宗教的转进。从孔子《要》篇中"筮—数—德"之演进模式的动力机制、逻辑节点和思想内涵等方面给予描述,对于论述《周易》经传的关系有着全新的意义。这一演变过程和动力机制,从比较宗教学视角来看,也有其独特性及文化意义。This thesis contends that the witchcraft contained in The Book of Changes （《易经》） was part of primitive religion, on which Yi Zhuan （《易经》） was supported and then it extracted Heaven （ 天 ） as the Prime Being that is absolute, spiritual and ethical, thus constructing an orderly system in the world, a rule- based system in society and a meaning system of life. As a result, the evolution from The Book of Changes to Yi Zhuan was a transcendence from natural religion to humanistic religion. This thesis is divided by the stages of Divination （筮） , Heavenly Rhythm （数） and Heavenly Morality （德） according to Confucius＇ article entitled Want （《要》）, describing its evolutionary process and dynamic mechanism on the basis of the inherent trait and practice of witchcraft activities. It not only supported the author＇ s views with historical and logical arguments, but also offered a brand new perspective to comprehend the route and nature of Chinese civilization.

关 键 词：易经 易传 巫术 宗教 

分 类 号：B221[哲学宗教—中国哲学]