论西方生命神圣思想中的安乐死与病人权利  

The Euthanasia and the Patient Rights Based on the Theory of Life

作　　者：刘刚[1] LIU Gang(School of Marxism,Central University of Finance and Economics,Beijing 100081,China)

机构地区：[1]中央财经大学马克思主义学院,北京100081

出　　处：《华南理工大学学报（社会科学版）》2018年第3期51-55,91,共6页Journal of South China University of Technology(Social Science Edition)

基　　金：国家社科基金重大项目(14ZDB171);北京高校中国特色社会主义理论协同创新中心(中央财经大学)

摘　　要：西方生命神圣论是反对安乐死的人所依赖的重要的伦理道德准则。在他们看来,上帝的存在是这一准则的基础。在西方的价值观念中,生命神圣的原则有着很浓的犹太-基督传统。这个传统的经典理论认为,人的生命是上帝按照自己的形象创造的,生命的权利是一项基本的和不能被随意剥夺的权利。生命拥有内在的尊严可以使其免于不必要的伤害,同时也不能随意伤害别人。Life＇s sacredness as the principle of morality and law was strongly held by many opponents of euthanasia. In the opinion of those who are against euthanasia,this view has the ultimate supporter of the existence of God. In the West,the principle of the life＇s sacredness has a very strong Jewish-Christian tradition. This traditional theory holds that man＇s life is created by God according to his own image,and the right to life is the basic right which cannot be deprived arbitrarily. The inner dignity of life protects it from unnecessary harm and determines that we can＇t pose harm on others at will.

关 键 词：生命 神圣 安乐死 

分 类 号：B82-02[哲学宗教—伦理学]