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作 者:奚皓晖 Xi Haohui(College of Elementary Education,Nanning Normal Unilersity,Nanning,Guangxi Province,China)
机构地区:[1]南宁师范大学初等教育学院,广西南宁530023
出 处:《外国文学》2018年第4期43-54,共12页Foreign Literature
摘 要:本文从思想史的脉络出发,透过《微笑》文本之下的社会政治学,重审横光利一及昭和知识分子在"战败"历史事件下的抉择。《微笑》裸呈了战中至战后转型时代的紧张性,用回归这一时代紧张性的方式,置身于"战败"这一历史性的瞬间。横光利一以主人公遭受战争创伤的心理扭曲为契机,见证了战后文学的起点,指出在从属性伦理支配下,缺少个人为主体的责任伦理引发了战后一系列深刻的社会转型问题,揭示了现代日本国家在反民主、反自由、"超越现代"的思维方式背后存在着根深蒂固的精神误区。Yokomitsu Riichi's Smile should be illustrated in the context of ideological history. Its social and political content is relevant for the choices made by Yokomitsu Riichi and other Showa intellectuals, who were faced with the defeat of Japan. By returning to the state of tension in this period, Smile places the reader in the historical moment that Japan took defeat, when the character of Smile suffered war trauma. In this case, Smile witnesses the origin of postwar Japanese literature, points out the subordinate ethic of Showa, which triggered a series of problems in the period of social transition due to the lack of individual subjectivity in the ethic of responsibility. Smile presents the anti-democratic, illiberal and "overcoming modernity" modes of thinking in modem Japan, which share similar features of psychological misconceptions.
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