钱穆先生《论语新解》探微——以“学为人之道”为致思线索  

An Exploration of A New Translation and Interpretation of the Analects by Qian Mu

作　　者：陈洪杏[1] 

机构地区：[1]福建省委党校哲学部

出　　处：《理论与现代化》2018年第2期114-120,共7页Theory and Modernization

摘　　要："学为人之道"是钱穆先生《论语新解》的中心话题,钱穆反对从"性"上立基,将"学为人之道"所以可能的根据溯及先验层面,"学为人之道"便充其量只能是一种倡导,终究无法成为一种有着普遍效力的道德要求;由否定程朱对"性""天""理"等范畴的探求而否定对一切形而上者的探求,所带来的其实同时也是对形而下者所当有的价值取向的忽略;钱穆将"为仁"看作只是完人或成人的"起码条件",主张当以"为政"成就之大小衡量"为仁"境界之高下,这其实是忽略了"为仁"的独立价值。＂Learning to be human＂ is the central topic of A New Translation and Interpretation of the Analects by Qian Mu. It investigated its possible basis（＂a kind of warmth and good will between human＂）, the way（＂having wide learning＂,＂observing forms of etiquette＂） and the ideal（＂being human＂）. This indicated that Qian Mu opposed the ＂human nature＂ as foundation. The possible basis of ＂learning to be human＂ can be traced back to the transcendental level. ＂Learning to be human＂ can only be a kind of advocacy at best, not a kind of moral claim with general validity. Denying the exploration for metaphysical entities by negating neo-Confucianism＇s exploration of ＂human nature＂, ＂heaven＂ and ＂principles＂, it also brought our attention to the neglect of the value orientation of the physical entities. Qian Mu regarded＂being benevolence＂as a ＂minimum condition＂ for a perfect person or an adult, and argued that when the level of ＂benevolence＂ is measured by the achievements of ＂politics＂, it actually neglected the independent value of ＂being benevolence＂.

关 键 词：钱穆 《论语新解》 “学为人之道” 

分 类 号：B26[哲学宗教—中国哲学]