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作 者:武霞 赵毅[1] Wu Xia;Zhao Yi(School of Historical Culture and Tourism,Liaoning Normal University,Dalian 116081,China)
机构地区:[1]辽宁师范大学历史文化旅游学院,辽宁大连116081
出 处:《辽宁师范大学学报(社会科学版)》2018年第5期128-137,共10页Journal of Liaoning Normal University(Social Science Edition)
摘 要:唐甄和卢梭是时代进步思想的先驱者,平等思想是二人政治理论思想中的关键内容,反映出17、18世纪中西方思想的变化发展,进而折射出社会历史发展的相似之处和巨大差异。唐甄的平等思想主要体现在政治上以"平等"为武器抨击君主专制,抑制君权;经济上主张"富民",缩小贫富差距;伦理上倡导男女平等,提高女性地位。卢梭的平等思想是通过论述人类不平等的起源以及社会契约理论体现的。通过对唐甄和卢梭平等思想的比较分析,可以看出,卢梭的平等思想已经形成了比较完整的理论体系并且有了成熟的制度构想,而唐甄关于平等的理论还不够系统、不够完备,仍然没有摆脱中国传统思想的束缚。Tang Zhen and Rousseau are the pioneers of progressive ideas of the era.The ideology of equality is the most important content of their political theory thoughts,which reflects the changes and development of Chinese and western thoughts in the seventeenth and eighteenth century and then as a mirror of the similarity and enormous difference of the social and historical development.Tang Zhen's equality ideology is embodied in putting the equality as a weapon to attack autocratic monarchy system and restrict the monarchy politically,putting forward policy of"making the people rich"and advocating to narrow the gap between the rich and poor economically,insisting equality of the sexes ethically and improving women's social status.Rousseau's equality ideology is embodied in discussing on the origin of human inequality and the social contract theory.Through the comparative analysis on the equality ideology of Tang Zhen and Rousseau,it is observed that Rousseau's equality ideology has formed a relatively complete system and had an idea of social institution,but Tang Zhen's equality ideology is unsystematic to complete and do not get rid of the shackles of Chinese traditional thought.
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