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作 者:徐珂[1] XU Ke(The Research Laboratory,The Central Committee of The Communist Party School of China(China National School of Administration),100091,Beijing,China)
机构地区:[1]中央党校(国家行政学院)研究室,北京100091
出 处:《北方工业大学学报》2018年第4期40-44,126,共6页Journal of North China University of Technology
摘 要:解构论在保守性与革命性、寄生性与创新性、边缘性与中心性之间显示了自身特性。它"本质"上看似虚无主义,但却表现为一种肯定性思考;看似"超越"了形而上学,但仍是形而上学;看似相对主义,但却具有理论的绝对性;看似消解意识形态,但却时时表现出对意识形态的肯定;本身是结构自我充实和更新的运动过程,但却表现为外力的强行解拆。较之传统哲学,解构论通过自我充实和更新的运动及其"语言"策略进一步揭示了世界本真状态,无论在广度和深度上都是对西方传统哲学的一次"革新",开拓出一种更加开放科学和富有生机活力的文化景观。但是,解构论并没有走出形而上学窠臼,容易产生思维和语言的晦涩难懂,客观上"降低"了自身的实践品格。Deconstruction shows the characteristics and its limitations in such subjects like between conservatism and revolutionism,parasitism and creativity,and marginality and centrality.It looks like kind of nihilism in its"essence",but it is a positive thinking;it seems to "Transcend"metaphysics,but is still metaphysics;it seems to be relativism,but it has the absoluteness in theory;it seems to dispel the ideology,but it always shows the affirmation of ideology;it is a dynamic movement of self enrichment and updated process,but it is manifested by dismentaling by external forces.Compared with traditional philosophy,the deconstruction further reveals the true state of the world through the movement of self enrichment and renewal and its"language"strategy.It is an "innovation"in the Western traditional philosophy in both breadth and depth,and begins a more open and lively cultural landscape.However,the deconstruction theory has not gone out of the metaphysical ankle,which is easy to produce obscurity in both thinking and language,and as a result objectively reduces its practical character.
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