蓝鼎元以“实学”为特征的儒学思想论略  

Lan Dingyuan's Confucian Thought Characterized by “Practical Science”

作　　者：李毅婷[1] Li Yiting

机构地区：[1]闽南师范大学闽南文化研究中心,福建漳州363000

出　　处：《闽台文化研究》2018年第2期45-56,共12页Fujian-Taiwan Cultural Research

基　　金：2016年福建省高校杰出青年科研人才培育计划(闽教科[2015]84号)

摘　　要：蓝鼎元是清前期实学思潮的杰出代表人物,其儒学思想,具有鲜明的经世致用色彩。在其思想体系中,内圣外王乃体用、本末、源流之关系,切不可切割此二者。内圣外王这种不可分割的体用关系,不仅是圣学要旨,亦是儒学正宗与异端学说的差别所在。其将内圣外王之道统筹至文以载道的命题下。文以载道,前提是穷理、养气、涵养等内圣之学;文以载道,所载之道乃是有助世道人心、有益国家天下之外王思想。其将理学"诚"的概念引入为官治国之道中,强调真诚无妄地教养百姓、敦励民风乃治国为政之本。Lan Dingyuan was an outstanding representative of ideological trend of practical science in the early Qing dynasty. His Confucian thought was characterized by distinctive practical principle. The relationship between the internal sage and external king is like the one between body and function, ins and outs, which marks the difference between the orthodox schools of Confucianism and its heresy. Such relationship was combined with the notion of ＂writing for conveying truth＂. And the concept of ＂sincerity＂ in Neo-confucianism was applied to the statecraft.

关 键 词：蓝鼎元 诚 外王 台湾地区 实学 

分 类 号：B249.9[哲学宗教—中国哲学]