论陈埴《木钟集》的研究价值  

On the Research Value of Chen Zhi's Mu Zhong Ji

作　　者：程水龙[1] 崔丛华 CHENG Shuilong;CUI Chonghua(College of Humanities,Wenzhou University,Wenzhou,China 32503)

机构地区：[1]温州大学人文学院,浙江温州325035

出　　处：《温州大学学报（社会科学版）》2018年第6期72-79,共8页Journal of Wenzhou University：Social Science Edition

基　　金：2017年温州市社会科学重点研究基地立项课题(17jd11)

摘　　要：陈埴是南宋理学家,曾师从叶适,然最终却以朱子学为归属。他为朱熹传《易》弟子、传《诗》弟子,得其真传,接受朱子之学"最有原本"。他对程朱之学敬奉有加,是后朱熹时代传播朱子学的得力干将。《木钟集》反映了陈埴的主要学术思想,呈现出语录体理学著述的文献、学术思想价值。陈埴解答之语,"语约事举",乃"载道之器",很好地诠释了程朱垂训之旨。陈埴独辟蹊径,大体依据南宋之前"十一经"的内容来编撰此书,为我们考察木钟学派思想学术提供了重要的文献依据。其蕴藏的文献学、诠释学、朱子学研究价值,对我们探究南宋学术思想有重要的意义。Chen Zhi was a Neo-Confucianist in the Southern Song Dynasty. He had studied from Ye Shi, but eventually he turned to Zhu Xi. Chen Zhi was a disciple of Zhu Xi, and he learned Zhou Yi and Shi Jing from Zhu Xi. Among all the Zhu Xi＇s disciples, Chen Zhi learned the essence of his teacher. He had a great respect for Neo-Confucianism, and he was able to disseminate Zhuzi doctrine in the post-Zhu Xi era. Mu Zhong Ji reflects Chen Zhi’s main academic thoughts and presents the literature value and academic value of the Neo-Confucian works. The words, which Chen Zhi responded to his disciples, is a good illustration of Cheng-Zhu’s main academic thought. Chen Zhi’s compiling Mu Zhong Ji is based on the content of the “Eleven Classics”, which provides an important reference for us to study the thought and scholarship of Mu Zhong School. The research value of philology, hermeneutics and Zhuzi doctrine is of great significance for us to explore the academic thoughts of the Southern Song Dynasty.

关 键 词：永嘉 《木钟学案》 《潜室陈先生木钟集》 朱子学 

分 类 号：B244[哲学宗教—中国哲学]