佛教在西藏本土化的思想历程及其特点——以莲花生、阿底峡、宗喀巴为主  

The Ideological Course and Characteristics of Buddhism's Localization in Tibet

作　　者：索南才让[1] 

机构地区：[1]西藏民族大学民族研究院,陕西咸阳712082

出　　处：《西藏民族大学学报（哲学社会科学版）》2018年第5期48-54,共7页Journal of Xizang Minzu University：Philosophy and Social Sciences Edition

摘　　要：佛教传入西藏后经历了漫长的本土化过程,经过了吐蕃佛教、宗派形成与思想纷争、格鲁派创立和藏传佛教完全形成三个发展阶段,莲花生和寂护师徒、阿底峡、宗喀巴作为三个阶段的代表人物,将主要精力放在解决观与行、空与有、止与观的关系方面,通过程式化的修行方法,最终解决了一对对矛盾,建立了富有西藏特色、藏族特点的藏传佛教思想体系和实践方法。Buddhism has gone through a long process of localization since it was introduced in Tibet.It has gone through three stages of development:Tubo Buddhism,the formation of sects and ideological disputes,the founding of the Gelu sect and the complete formation of Tibetan Buddhism.Padmasambhava,S'āntaraks.ita,Atisa and Tsongkhapa,focusing on the relationship between the line,the emptiness and the existence,the stop and the view,finally solved a pair of contradictions by means of the stylized practice method,and established a Tibetan Buddhist ideological system and practice method with Tibetan characteristics.

关 键 词：藏传佛教 本土化历程 代表人物 思想特点 

分 类 号：B946.6[哲学宗教—宗教学]