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作 者:唐树生 TANG Shusheng(Academy of Marxism,Northwest A&F University)
机构地区:[1]西北农林科技大学马克思主义学院
出 处:《当代中国价值观研究》2018年第5期86-93,共8页Chinese Journal of Contemporary Values
摘 要:身体的具身性与我们经验概念的形成密切相关,尤其是在空间定位中,身体的左右、前后不只是一种对自身的规定,同样是对经验对象的规定。康德明确说过,如果没有这种区分,那我们的经验世界,太阳的升起落下等这样的现象都是不可理解的。将身体完全理解为一种物理物,我们与对象之间就仅具有一种力学的关系,而这显然不符合实情,因为在知觉中我们具有自主的行动,并且动机也是知觉活动的重要组成内容。身体先于概念的综合就对事物实行了一种综合活动,只是这种综合并不是概念式的,康德有时用概观这样的感官能力来表明这种机能。The embodiment of the body is closely related to the formation of our concept of experience,especially in the spatial orientation.The left and right sides of the body,and before and after sides of the body are not only a kind of regulation for body itself,but also the provisions of the empirical objects.Kant clearly said that if there was no such distinction,the world of our experience,such as the rise and fall of the sun,would be incomprehensible. When the body is completely understood as a physical object,we have only a mechanical relationship with the object,which is obviously inconsistent with the facts,because in perception we have autonomous actions,and motivation is an important component of perceptual activities.The body,prior to the synthesis of concepts,performs a comprehensive activity on things,but this synthesis is not conceptual.Kant sometimes uses Synopsis to indicate this sensory ability function.
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