儒家文化视阈下建设性后现代主义研究  

Study on the Constructive Postmodernism under the Perspective of Confucian Culture

作　　者：李飞翔[1] 田海平[1] LI Feixiang;TIAN Hai-ping(School of Humanities? Southeast University? Nanjing Jiansu 211189 ,China)

机构地区：[1]东南大学人文学院，江苏 南京 211189

出　　处：《牡丹江师范学院学报（社会科学版）》2016年第5期1-6,共6页Journal of Mudanjiang Normal University(Social Sciences Edition)

基　　金：中央高校基本科研业务费专项资金支持项目(KYZZ_0049)

摘　　要：儒家文化与建设性后现代主义具有许多"家族相似性",二者虽然分属不同的文化形态,却在面临人类世界共同难题之时,在诸多方面表现出了高度的一致性和相通性。当我们重新返回到儒家文化自身当中,会发现儒家文化不仅为建设性后现代主义的发展提供了丰富的理论文化资源,在认识论、方法论以及诸多方面有助于建设性后现代主义得到丰富和完善,从而为破解现代性的危机提供建设性的意见和方案,也为人类社会的可持续发展提供长远的理论支撑和战略规划。There are so many "family resemblance" between the Confucian culture and the constructive postmodernism? although both of them belong to different kinds of cultural forms? in the face of the common problems in the human world? in many ways they show a high degree of consistency and connectivity. When we return to the Confucian cu ltu re, we will find the Confucian culture provides many culture resources to rich the development of constructive postmodernism, such as epistemology,methodology and many other aspects. These suggestions and culture resources are beneficial for solving the crisis of modernity and modern society. For the sustainable development of human society and global world? they also provide theoretical supports and a long-term strategic planning.

关 键 词：儒家文化 建设性后现代主义 整体有机论 主客二分 

分 类 号：B222.9[哲学宗教—中国哲学]