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作 者:康宇[1] KANG Yu
机构地区:[1]黑龙江大学政府管理学院
出 处:《理论与现代化》2018年第1期108-113,共6页Theory and Modernization
摘 要:经过百余年的探索,实践证明"西体中用""中体西用""三流合一"式的传统文化创新,在中国社会均不能获得成功。而"马魂、中体、西用"的文化综合创新路途,则具有极大的可行性。因为,它符合中国国情,可以实现"真、善、美"的共同缔造。不过,传统文化深层结构影响的存在,国人传统日常生活的本质性特征,文化建设主体自身未能"现代化",文化构成因子被社会中"庸俗化"的演绎,使得"马魂、中体、西用"的文化综合创新,遭遇诸多"阻滞力"。在我们着力化解文化创新阻滞力的同时,还应考虑到不同文化在共融过程中的比重、冲突、矛盾的调适以及如何科学地处理"文化中心主义"与"文化相对主义"问题等。After more than 100 years of exploration and practice,it has been proved that the traditional cultural innovations of"Xi Ti Zhong Yong","Zhong Ti Xi Yong"and"San Liu He Yi"can not succeed in Chinese society.The"Ma Hun Zhong Ti Xi Yong",a path of comprehensive cultural innovation,has greater feasibility,for it is in line with China's national conditions,and can combine truth,kindness and beauty.However,the existence of the deep structural effect of the traditional culture,the essential characteristics of traditional Chinese daily life,the failure of the subject of cultural construction to"modernize"and the"vulgarization"of the factors of cultural formation in society,bring a blocking power to the comprehensive cultural innovation.When we are trying to overcome the resistance to cultural innovation,we should also consider the adjustment of the proportions,conflicts and contradictions of different cultures in the process of communication and the way to deal with the problems of"cultural hegemony"and"cultural relativism"scientifically.
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