论《老子》之“道”的“常”与“真”  

A Probe to Two Conceptions about the Chang and the Zhen Which Describe the Dao in Lao Zi

作　　者：孙功进[1] SUN Gong-jin(School of philosophy,Qufu Normal University,Rizhao 276826,China)

机构地区：[1]曲阜师范大学哲学系,山东日照276826

出　　处：《聊城大学学报（社会科学版）》2018年第2期81-89,共9页Journal of Liaocheng University:Social Science Edition

基　　金：山东省社科规划基金青年项目(13DZXJ01):哲学视域下的先秦"圆道"思想研究;教育部人文社科青年基金项目(14YJJD70010):"圆道"观念与先秦哲学之研究;国家社科基金重大项目(15ZDB006):出土简帛四古本<老子>综合研究

摘　　要："常"与"真"是理解《老子》之"道"的两个重要维度。"常道"连称中的"道"之"常"有两个内涵,即"自然"与"恒常","自然"作为"常道"的应有之义往往被人所忽略。"道"之"真"则着重强调"道"之存在和发生作用具有真实性。道家、道教的"全真"、"真常"等概念及体道论与修道论均可从《老子》之"道"的"常"与"真"中找到思想源头。《老子》的"道"之"常"与"道"之"真",对道家、道教基于"道"论的思想开展产生了重要的影响。The Chang(常)and the Zhen(真)conceptions are two important dimension to understand the Dao in Lao Zi.The Chang(常)conception in Chang-Dao(常道)of Lao Zi has two meanings,one is to describe the natural attribute which is always being ignored,the other is to describe permanency.The Dao’Zhen(真)property which is the fountainhead of the Quan-Zhen(全真)and Zhen-Chang(真常)conceptions existed in Taoist school and Taoism emphasizes that the existence and action of the Dao is really.The Dao’property about Zhen(真)and Chang(常)exert an important influence on the development of ideas which belongs to Taoist school and Taoism.

关 键 词：《老子》 道 常 真 真常之道 

分 类 号：B23.1[哲学宗教—中国哲学]