理性自我的前提批判与拯救路径  

On the premised critisism and salvation of rational self

作　　者：李亚琪[1] LI Yaqi(School of Philosophy and Sociology,Jilin University,Changchun 130000,Jilin,China)

机构地区：[1]吉林大学哲学社会学院,吉林长春130000

出　　处：《河南理工大学学报（社会科学版）》2018年第2期23-29,共7页Journal of Henan Polytechnic University:Social Sciences

摘　　要：启蒙理性是当代思想领域中的一个热门话题。启蒙辩证法通过探讨抽象理性对人的统治,揭示了"启蒙倒退为神话"的局面。抽象理性逐渐沦为权力社会统治的意识形态工具,社会大众在无意识的情况下进入一种"自我持存"状态,这与启蒙运动以来对人的主体性确立状况相背离,理性最终走向自己的反面。马克思通过政治经济学方法完成对资本主义社会的批判分析,要破除抽象理性对人的统治,就必须对"理性形而上学"进行批判,即从理性形而上学内含的经济学方法和思维方式入手,结合马克思政治经济学的批判理论,在多元视野中发现理性自我拯救的可能性。Enlightenment reason is one of the hot topics in the field of contemporary thought.By discussing the abstract identity of rationality s rule on human,the author reveals that enlightenment reverts to mythology in Dialectic of Enlightenment.Abstract rationality gradually becomes a ruling ideology tool in authoritative society.The public unconsciously enter into a state of“self-hold”,which deviates from the human subjectivity since the Enlightenment,and rationality heads for the opposite.Marx has done a critical analysis of capitalist society by means of political economy.To get rid of the rule of abstract rationality on human,we must criticize the“rational metaphysics”.Starting from the economic methods and thinking modes contained in rational metaphysics and combining with Marx s critical theory of political economy,we must treat rational metaphysics in a critical way and find out the possibility for rationality to save itself.

关 键 词：启蒙理性 理性形而上学 思维方式 自我拯救 

分 类 号：G47[文化科学—教育学]