创世母神:老子“道”论的本喻  

The World-creating Goddess:the Metaphor of Lao Zi's Tao

作　　者：沈香萍[1] 仪平策[2] SHEN Xiang-ping;YI Ping-ce(Ancient Chinese Literature Search Research Institute,Wei Fang Engineering Vocational College,Qingzhou 262500,China;School of Literature,Shandong University,Ji’nan 250100,China)

机构地区：[1]潍坊工程职业学院国学研究所,山东青州262500 [2]山东大学文学院,山东济南250100

出　　处：《齐鲁学刊》2018年第5期104-108,共5页Qilu Journal

基　　金：山东省社会科学规划研究项目"社会主义核心价值观与中国传统文化内在统一性研究"(15CZXJ08)

摘　　要：作为"轴心期"道家智慧的结晶,《老子》积淀着丰厚的史前文化信息。"道"的概念,就是老子对创世母神这一原始思维意象抽象化的结果,可以说,"道"是创世母神的本体抽象,创世母神是"道"的本体喻象。正如黑格尔所说,任何神话中的诸神都是客观的或者实在的直观到的理念。创世母神就是老子直观到的关于宇宙本始的理念。As the representative of the Taoist wisdom of“axial age”,“Lao Zi”is rich in prehistoric cultural information.“Tao”is the result of abstract thinking by Lao Zi about the original thinking of world-creating Goddess.Therefore,“Tao”is the abstraction of noumenon of the world-creating Goddess,and the world-creating Goddess is a metaphor of Lao Zi’s Tao.Just like Hegel once said that in any myths all gods were ideas which were perceived objectively or concretely.The world-creating Goddess is an idea about the beginning of the universe perceived by Lao Zi.

关 键 词：老子 道 创世母神 本体 喻象 

分 类 号：B223.1[哲学宗教—中国哲学]