康德人性概念的系统解析  

A Systematic Analysis of Kant's Concept of Humanity

作　　者：詹世友[1,2] ZHAN Shi-you(Shangrao Normal University)

机构地区：[1]上饶师范学院 [2]南昌大学人文学院

出　　处：《华中科技大学学报（社会科学版）》2019年第1期61-71,共11页Journal of Huazhong University of Science and Technology(Social Science Edition)

基　　金：国家社会科学基金重点项目"康德实践哲学的义理系统及其道德趋归研究"(14AZX020)

摘　　要：康德的人格概念比较复杂,它包括感性能力、感性偏好、机智、想象力、记忆力、知性、判断力、理性、人格等成分,但是要把理性和人格单独看待。人既是本体界的存在者,又是现象界的存在者,分析其人性概念,必须把它看做在理性和人格理念的范导下的向善发展的人类本性,即"人格中的人性",由此才能理解"人性公式"的真正寓意,即它为什么能够成为我们基于理性的意志的客观目的或者目的自身。Kant's concept of humanity is complicated which is composed with sensual capacities, preference, wit, imagination, memory, understanding, power of judgment, reason, personality and so on. We should, however, regard reason and personality separately, because human is a being in both noumenon and phenomenon. We should regard humanity as the human nature which will be cultivated gradually under the guidance of reason and personality, that is "humanity in personality". In doing so, we can grasp the very meaning of the formula of "humanity" and the reason why humanity becomes the objective end or end-in-itself of our will based on reason.

关 键 词：康德 人性 人格中的人性 人性完善 

分 类 号：B516.31[哲学宗教—外国哲学]