论老子的无欲思想及其廉政价值  

On Laozi's Thought of No Desire and Its Value of Clean Governmence

作　　者：王永灿[1] 田坤[1] WANG Yongcan;TIAN Kun(Marxism Theory Teaching & Research Office,Party School of CPC of Suzhou MunicipalCommittee,Suzhou Jiangsu 215011,China)

机构地区：[1]中共苏州市委党校马克思主义理论教研室,江苏苏州215011

出　　处：《湖南工业大学学报（社会科学版）》2019年第2期68-73,共6页Journal of Hunan University of Technology(Social Science Edition)

摘　　要：道是老子思想的最高范畴,道法自然是万物遵循的最高法则。人要达到道的层次,需要去除一己之私和过度之欲,做到节欲、寡欲和无欲。老子思想中的无欲并非是消除欲望,而是个体欲望要符合道的要求,做到顺自然之欲。无欲既包含了节制欲望的道德修养指向,又包含了无私、不争等政治伦理取向。老子的无欲思想对当前廉政文化建设具有重要的理论和实践价值。Tao is the highest category of Laozi’s thought, and Taoism is naturally the supreme law that all things follow. In order to reach the level of Tao, people need to remove their own desires and excessive desires, by making abstinence, ignorance and no desire. The desirelessness in Laozi’s thought is not to eliminate desires, but to make individual desires meet the requirements of the Tao and to fulfill the desire of nature. The desirelessness not only includes the moral cultivation orientation of the desire to control, but also the political ethical orientation of selflessness and indisputability. Laozi’s thoughtlessness has important theoretical and practical value for the current construction of a clean and honest culture.

关 键 词：老子 无欲 廉政价值 

分 类 号：B223.1[哲学宗教—中国哲学]