符号学视域下日本和云南少数民族创世神话中万物有灵观念之对比  

A Comparative Study of Animism in the Creation Myth of Minorities in Japan and Yunnan from the Perspective of Semiotics

作　　者：谭菊仙[1] TAN Ju-xian(School of Foreign Languages, Dianchi College of Yunnan University, Kunming Yunnan 650228, China)

机构地区：[1]云南大学滇池学院外国语学院,云南昆明650228

出　　处：《湖北开放职业学院学报》2019年第7期122-123,共2页Journal of Hubei Open Vocational College

基　　金：2017年云南省教育厅指导性项目"符号学视域下云南少数民族和日本的创世神话对比研究"(项目编号:2017ZDX262)

摘　　要：从符号学的视角来看,日本和云南少数民族创世神话中蕴含的万物有灵观念产生的机制是一样的。同时,二者创世神话中的万物有灵观存在的形式又是不同的。云南少数民族创世神话中的万物有灵观念是日本创世神话中蕴含的万物有灵观念的早期发展阶段,也就是说二者创世神话中的万物有灵观念是同一事物在不同阶段通过不同方式的呈现。同属照叶树林文化圈的日本和云南少数民族在相似的自然条件之下产生了相似的观念,并在不同的社会中得以继承和发展。Viewed from the perspective of semiotics, the mechanism shown in the formation of animism in the creation myth of minorities in both Japan and Yunnan is the same, while their existence differs in forms. The concept of animism in the creation myth of Yunnan ethnic minorities is the early stage of development of animism contained in the creation myth of Japan. That is to say, the concept of animism in both cultures is the same thing taking on different forms at different stages. The Japanese and Yunnan ethnic minorities belong to the same circle of Laurisilvae Culture, thus similar concepts have been created under similar natural conditions, and inherited and further developed in different societies.

关 键 词：符号学视域 创世神话 万物有灵观念 对比 

分 类 号：G03[文化科学]