儒学伦理与民间社会:明代士人女性贞节叙事的虚与实  

Confucian ethics and civil society:the false and true narration of female chastity in Ming Dynasty

作　　者：李强 Li Qiang(College of history and culture tourism,Heilongjiang University,Harbin,Heilongjiang 150080,China)

机构地区：[1]黑龙江大学历史文化旅游学院,黑龙江哈尔滨150080

出　　处：《黑河学刊》2019年第3期45-48,52,共5页Heihe Journal

摘　　要：明人文集中广泛的女性贞节叙事与民间女性的生存实态存在错位与偏离,士人的贞节叙事不宜看作是对明代女性普遍生活状态的反映。士人记述女性的贞、孝、节、烈既与撰修《列女》的传统相关,也与明朝官方对女性贞节的强调相适应。士人的女性贞节叙事一方面意在为其他女性树立贞节典型,另一方面也是激励男性士人孝与忠的需要,其背后是儒学伦理秩序观念的体现。There is a dislocation and deviation between the wide range of female chastity narrative in the Ming Dynasty and the reality of women’s existence in the folk society. Scholars’ narration of female chastity, filial piety, festivity and martyrdom is not only related to the tradition of compiling Lien Nu, but also adapted to the official emphasis on female chastity in Ming Dynasty. Scholars’ narrative of female chastity, on the one hand, is intended to set up a model of chastity for other women, on the other hand, is also the need to encourage male scholars filial piety and loyalty, behind which is the embodiment of Confucian ethical order.

关 键 词：明代 士人 女性 贞节 

分 类 号：B82-09[哲学宗教—伦理学]