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作 者:刘长明[1] 沈大光[1] Liu Changming;Shen Daguang
机构地区:[1]山东财经大学马克思主义学院
出 处:《东岳论丛》2019年第6期160-174,192,共16页DongYue Tribune
摘 要:墨子十论,可谓微言大义。作为力行学派餉墨家,为了践行墨学,以兼爱为宗,以民众为本,以自苦为极。正因如此,屋学成为当时言盈天下、技压群芳的显学。当是时,天下之言,荣归屋家,诸子仰望。秦汉以后,由于儒者和统治者曲联手打压,也由于自身的“俭而难遵",墨学由显入隐。虽然如此,屋家思想并未中绝,而是以润物细无声的方式潜流.民间,深耕中华文化两千余年。20世纪初,经屋学精耕细作的中华大地,成功实现了与马克思列宁主义的对接。墨学的兼爱倡导、平民立场、奉献情怀、利他主义、俭约品德、实践品格、劳动本位、诚信意识、科学精神、侠义思想无不从某种程度上耦合了马克思列宁主义。在真、善、美、慧的维度上,彰显了屋学与马学的会通逻辑。马克思列宁主义之所以能够在神州大地落地生根、开花结果且生命力愈益旺盛,屋学有接引之功。Mozi ' s ten arguments can be said to be sublime words with deep meaning. As a result of the practice of Mohists, Mohism became the most prominent school at that time. After the Qin and Han dynasties, due to the combined suppression of Confucianism and rulers, Mohism went from the overt to the covert. However, Mohism is not extinct. It has deeply cultivated Chinese culture for more than two thousand years as a u underground rivern. At the beginning of the 20th century, China successfully realized the connection with Marxism-Leninism. The arguments of Mohism,such as universal love,equality,contribution,altruism,frugality,sincerity and scientific spirit thought are all coupled with Marxism-Leninism to some extent. In the dimensions of truth, goodness, beauty and wisdom, it shows the logic of integration of Mohism and Marxism-Leninism. Mohism is an important medium for Marxism-Leninism to be successful in China.
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