“或”“或使”及其宇宙论模式——兼论《恒先》的成文年代  

Study of the Meaning of Huo and Huoshi, and the Cosmology They Expressed

作　　者：白奚[1] Bai Xi

机构地区：[1]首都师范大学哲学系

出　　处：《哲学研究》2019年第8期50-55,127,128,共8页Philosophical Research

基　　金：2019年度教育部哲学社会科学研究重大课题攻关项目“稷下学派文献整理与数据库建设研究”(编号19JZD011)的阶段性成果

摘　　要：出土佚籍《恒先》的“或”概念及其表达的宇宙生成论思想,在传世先秦文献中并不鲜见,尤其是与接子的“或使”说更为一致。用不确定的“或”指代确定存在的"生生者”,追寻宇宙万物的终极源头和动因,展现了一个多元、开放性的解释空间,是“或”论的理论贡献。《恒先》的成文年代和接子的“或使”说大体一致,两者之间存在着交互影响的关系。The concept Huo in bamboo slips book Hcng Xian and the cosmology it expressed can be often seen in pre-Qin documents. Among these documents, the concept Huoshi put forward by Jie Zi, who was a scholar lived in Waning States Period, is most similar to Huo in Heng Xian. It can be inferred that the completing time of Heng Xian is close to the appear time of Huoshi . There is a great possibility that the two documents interacted with each other. The Hito theory proposed by Heng Xian seeks the ultimate start and motive power of cosmos. Therefore it leaves plenty space of interpretation.

关 键 词：《恒先》 或 或使 宇宙生成论 

分 类 号：B22[哲学宗教—中国哲学]