朱熹的“天地之心”:对万物的尊重与保护  

Zhu Xi’s “Conscience of Heaven and Earth”:Respect and Protection for All Things

作　　者：乐爱国[1] LE Ai-guo

机构地区：[1]厦门大学哲学系

出　　处：《华侨大学学报（哲学社会科学版）》2019年第4期25-33,共9页Journal of Huaqiao University(Philosophy & Social Sciences)

基　　金：国家社会科学基金重大项目“东亚朱子学的承传与创新研究”(13&ZD062)

摘　　要：儒家讲人是万物之灵,朱熹进一步把人心称作"天地之心",把人看作是万物的价值中心,在天人合一的意义上讲人的主体性,在人与自然的关系上强调人的能动性,最重要的是人对万物的尊重,人对于万物的平等相待,不仅表现为人在内心层面上对万物的尊重,而且表现为在实施层面上,既要对"天下之物"及其相互差异有充分的了解,更要进一步依据这样的了解和知识,保护自然生态,实现人与自然的"共生共荣"、和谐发展。Confucianism says that human is the soul of all things,Zhu Xi further calls the human conscience "the Conscience of Heaven and Earth",regards human as the value center of all things,speaks of the human subjectivity in the sense of the unity of heaven and human,emphasizes the human’s initiative in the relationship between man and nature.The most important thing is the people’s respect for all things,and the people’s equal treatment of all things,which is not only manifested in human’s inner level to all things,but also to performance in the implementation level. We should not only have a full understanding of the"world’s things"and their differences,but also further protect the natural ecology on the basis of such understanding and knowledge and to realize the"co-existence and co-prosperity"and harmonious development between man and nature.

关 键 词：朱熹 天地之心 生态 和谐 

分 类 号：B244.7[哲学宗教—中国哲学]