王阳明“致良知”之“致”及生命体验问题研究  

Research of Wang Yangming’s Thoughts on Conscience

作　　者：耿静波[1,2] GENG Jing-bo(Tianjin Academy of Social Sciences, Tianjin 300191, China;Chinese Academy of Social Sciences, Beijing 100732,China)

机构地区：[1]天津社会科学院哲学所 [2]中国社会科学院世界宗教所

出　　处：《青海师范大学学报（哲学社会科学版）》2019年第4期30-33,共4页Journal of Qinghai Normal University(Philosophy and Social Sciences Edition)

基　　金：中国博士后科学基金项目“中国佛教心性论与北宋五子心性论关系研究”(2014M561153)

摘　　要：王阳明作为明代“心学”的代表人物,提出对后世影响深远的“致良知”思想。以王阳明“致良知”为研究对象,通过对其泛滥辞章、佛教经历及跌宕起伏生命历程的梳理,“致”的独特价值内涵及对儒家心性之学的突破意义等方面的论述,阳明正是基于自身特殊的生命体验提出“致良知”;佛教对“致良知”的提出有重要影响;“致良知”之“致”与禅宗义理有较强理论渊源;“致”包涵主体道德自觉与道德践履内在统一的理念,自性俱足、心境合一的道德理念与思维境界。同时,“致”体现出的自省自足、不假外求等精神,对于当今文化建设、核心价值观构建等方面具有重要现实意义。As the representative of "mind study" in Ming dynasty, Wang yangming put forward the thought of "Extension of intuitive knowledge". Through the study of "Extension of intuitive knowledge", we can know Wang Yangming's thoughts, his life experience, and his understandings about Buddhism better. Wang Yangming's thoughts on conscience have close relation with the Buddhism. By researching the relations between Wang Yangming's thoughts on conscience and Buddhism, we can have more understanding about the relationships between Confucianism and Buddhism. The study also has important value and significance to the cultural communication and integration.

关 键 词：王阳明 致良知 致 生命体验 佛教 

分 类 号：B248.2[哲学宗教—中国哲学]