论董仲舒与张载的天人之学  

Dong Zhongshu’s and Zhang Zai’s Theories of Heaven and Man

作　　者：林乐昌[1] LIN Lechang(Department of Philosophy,Shannxi Normal University,Xi'an,Shaanxi 710062,China)

机构地区：[1]陕西师范大学哲学系

出　　处：《衡水学院学报》2019年第5期16-22,共7页Journal of Hengshui University

基　　金：国家哲学社会科学基金重点项目(18AZX012)

摘　　要：西汉董仲舒与北宋张载是各自时代的儒学代言人。在儒学史上,西汉董仲舒最早提出系统的天人之学,而北宋张载则第一次使用"天人合一"这四个字,将其作为一个思想命题明确地提了出来,并建构了"天人合一"的理学体系。天论和天道论,是董、张天人之学的重要内容。因此,在探究董、张的天人之学时,有必要分别考察他们二人的天论、天道论及其特色,然后梳理儒家天人合一观念从董仲舒到张载的演变脉络。Dong Zhongshu in the Western Han Dynasty and Zhang Zai in the Northern Song Dynasty were the spokesmen of Confucianism in their respective times.In the history of Confucianism,Dong Zhongshu was the first thinker who put forward the systematic theory of Heaven and man,while Zhang Zai first used the phrase of "the unity of Heaven and man" and put forward it clearly as an ideological proposition,and then he constructed the Neo- Confucianism system of "the unity of Heaven and man".The concept of Heaven and the principles of Heaven are the important contents of Dong Zhongshu's and Zhang Zai's theories of Heaven and man.Therefore,in exploring their theories,it is necessary to respectively research their concepts of Heaven and their principles of Heaven as well as their characteristics,and then sort out the evolution of Confucian concept of the unity of Heaven and man from Dong Zhongshu to Zhang Zai.

关 键 词：董仲舒 张载 天人之学 天论 天道论 天人合一 

分 类 号：B234.5[哲学宗教—中国哲学]