试论马克思主义的情感向度  

On the Emotional Dimension of Marxism

作　　者：王琼[1] WANG Qiong(School of Marxism,Shandong University,Jinan 250100,Shandong,China)

机构地区：[1]山东大学马克思主义学院

出　　处：《徐州工程学院学报（社会科学版）》2019年第6期26-31,共6页Journal of Xuzhou Institute of Technology：Social Sciences Edition

基　　金：教育部人文社会科学研究专项任务项目(高校思想政治教育)资助课题“新媒体时代大学生德育模式变革路径研究”(15JDSZ3041)

摘　　要：读马克思、恩格斯著作,能够强烈感受到作者流于笔端的丰富情感,这种情感取向也是马克思主义的组成部分。首先,马克思、恩格斯具有爱憎分明的阶级立场和情感取向,它使得马克思主义极具感性力量,成为掌握群众特别是掌握无产阶级的重要因素。其次,他们对“人”的超验情感赋予了马克思主义旺盛的生命力,促成了理论与理想、理性实践与感性信仰的贯通。最后,马克思主义也不拒斥生活情感,生活情感为当代人迅速走近马克思、恩格斯提供了便捷路径,对于马克思主义中国化、大众化具有重要意义。The works of Marx and Engels reveal strongly their rich emotions to readers and thus this emotional orientation is regarded as an integral part of Marxism.Firstly,Marx and Engels have clear emotional-oriented class standpoint,which makes Marxism great emotional power and important factor in gathering up masses,especially the proletariat.Secondly,their transcendental emotions of"human"endow Marxism with vigorous vitality,which promote the integration of theory and ideal,rational practice and perceptual belief.Finally,Marxism does not reject life emotion,which provides a convenient way for contemporary people to quickly approach Marx and Engels,and is of great significance to the localization and popularization of Marxism in China.

关 键 词：马克思主义 阶级立场 人的全面发展 生活情感 

分 类 号：A81[哲学宗教—马克思主义哲学]