“汪公菩萨”信仰空间扩张的人类学考察  

An Anthropological Investigation on the Spatial Expansion of the Wang Gong Bodhisattva Belief

作　　者：戴伟 陆文萍 DAI Wei;LU Wen-ping(School of Sociology and Political Science,Anhui University,Hefei,Anhui 230601)

机构地区：[1]安徽大学社会与政治学院

出　　处：《汕头大学学报（人文社会科学版）》2019年第10期42-50,95,共10页Journal of Shantou University(Humanities and Social Sciences Edition)

基　　金：国家社会科学基金项目“‘家共同体’观念与社会治理创新研究”(17BSH061);安徽大学徽文化传承与创新中心招标课题“现代性语境下的徽州‘家信仰’研究”(HWH009B)

摘　　要：从产生并发展于台湾民间社会的“祭祀圈”与“信仰圈”概念出发,以20世纪80年代民间信仰恢复以后的高湖村“汪公信仰”田野资料为基础,将信仰空间从“祭祀圈”到“信仰圈”扩张过程与“汪公信仰”发展历程相关联,通过对汪公出会仪式过程的描述以及对祭祀对象“汪公”从“私家神”到“村落神”再到“区域神”信仰空间格局扩大的研究,阐发地方性神灵在乡村社会发展中所建构的积极意义,为助推新时期乡村振兴战略提供一些思考。With the concepts of sacrificial circle and belief circle originated in Taiwan folk society,and based on the field data of Gaohu Village after the restoration of folk beliefs in the 1980s,this paper relates the expansion of belief space from sacrificial circle to faith circle to the developement of Wanggong belief.Through describing Wang Gong’s exposition ritual,and studying Wang Gong’s transformation from a private god to a village god and to a regional god,the paper attempts to illustrate the positive significance of local spirits in the development of rural society,and make some suggestions for the rural revitalization in the new era.

关 键 词：祭祀圈 信仰圈 私家神 村落神 区域神 

分 类 号：C912.4[经济管理]