《汉书》的以易解史  

The Interpretation of History by Yi in Hanshu

作　　者：汪高鑫[1] 陶有浩 Wang Gaoxin;Tao Youhao

机构地区：[1]北京师范大学历史学院,北京100875 [2]合肥师范学院马克思主义学院,安徽合肥230601

出　　处：《南开学报（哲学社会科学版）》2019年第6期105-114,共10页Nankai Journal:Philosophy,Literature and Social Science Edition

基　　金：教育部重点研究基地重大项目(16JJD770007)

摘　　要：以易解史,即是以易学思维来认识历史、评论历史,这是中国传统史学的一个显著特点。班固史学深受《周易》和汉代易学的影响,《汉书》重视以易解史,为汉代史学以易解史的重要代表。《汉书》依据《易传》的"一致百虑"思维,确定儒家"六经"为诸子之源、《周易》为儒家"六经"之首的地位,同时肯定诸子学说相反相成,需要舍短取长、兼收并蓄;受好言灾异的汉代象数易学的影响,大力宣扬神意史观,将自然灾异与人事祸福解释成为一种必然的联系;受易学天人一体思维的影响,肯定人事必须遵循天道,重视调节天地自然和人类社会的平衡关系,强调上下有序、德配天地对于人与人相互和谐的重要性;受易学忧患意识的影响,积极阐发"安不忘危,盛必虑衰"的思想,不为汉讳,重视史鉴。The interpretation of history by Yi(易), an outstanding feature in the traditional historical study of China,is to understand and review history by the way of thinking in Yi. Ban Gu’s historical study was deeply influenced by Zhouyi and the study of Zhouyi in the Han dynasty. His book Hanshu(汉书) highlighted the interpretation of history by Yi and became a significant masterpiece in the historical study of the Han dynasty. Based on the way of thinking in Yizhuan(易传), Hanshu identified the Six Confucian Classics as the origins of ancient Chinese philosophers, as well as Zhouyi as the first in the Six Confucian Classics, and confirmed the works by those ancient philosophers which learnt from each other. Hanshu also interpreted natural and personal disasters as an inevitable linkage and emphasized the balance of the nature and the human being. Influenced by the study of Yi, Hanshu discussed the idea that the state should learn from the past even at the time when it still enjoyed considerable stability and prosperity.

关 键 词：班固 《汉书》 《周易》 汉易 以易解史 

分 类 号：I20[文学—中国文学]