虚无主义、存在论与真理：瓦蒂莫现代解释学批判的三重维度  

Nihilism,Ontology and Truth:Three Aspects within Vattimo’s Critique of Modern Hermeneutics

作　　者：聂世昌 朱国华[1] NIE Shi-chang;ZHU Guo-hua(Department of Chinese Language and Literature,East China Normal University,Shanghai,200241)

机构地区：[1]华东师范大学中文系

出　　处：《深圳大学学报（人文社会科学版）》2019年第6期153-160,共8页Journal of Shenzhen University：Humanities & Social Sciences

摘　　要：从20世纪中后期延续至今的解释学"宽泛化(generalization)"趋势始终是意大利哲学家吉安尼·瓦蒂莫(Gianni Vattimo)的讨论重点。在瓦蒂莫看来,解释学的这一"宽泛化"趋势使其自身丧失了独特性和批判性。面对这种境况,瓦蒂莫实际上是从虚无主义、存在论以及真理三个角度对现代解释学进行重新审视和批判。在虚无主义层面,解释学应该继续坚持其反基础和反形而上学的立场;在存在论层面,解释学应该将历史和传统视为追忆存在的途径,从而在避免成为相对主义哲学的同时也避免成为一种新的形而上学;最终,只有以虚无主义和存在论为起点,解释学才能言说一种栖居式的而非"符合"的真理。The generalization of hermeneutics, which started in the middle and late 20 th century, has consistently been the main concern of Vattimo’s philosophy. According to Vattimo, the generalization trend deprived the uniqueness and criticalness of hermeneutics itself. Under this circumstance, Vattimo proposed that we should reflect the hermeneutics through nihilism, ontology and truth. Regarding nihilism, hermeneutics ought to adhere to its antifoundational and antimetaphysical stance. As to ontology, hermeneutics should regard tradition and history as a path to recollect Being, so as to avoid becoming relativistic and metaphysical. In the end, it is based on nihilism and ontology that hermeneutics is able to speak truth as "dwelling" instead of "coherence".

关 键 词：吉安尼·瓦蒂莫 解释学 虚无主义 海德格尔 存在论 真理 

分 类 号：B089[哲学宗教—哲学理论]