试论冯友兰与唐君毅的道德观之异同——以《新原人》与《道德自我之建立》为中心  

On Feng Youlan’s and Tang Junyi’s Views of Morality Revealed in New Rational Man and Establishment of Moral Self

作　　者：欧阳祯人[1] 李想[1] OUYANG Zhen-ren;LI Xiang(Wuhan University,Wuhan 430072,China)

机构地区：[1]武汉大学

出　　处：《云南大学学报（社会科学版）》2020年第1期39-46,共8页The Journal of Yunnan University:Social Sciences Edition

摘　　要：冯友兰与唐君毅在相近时期先后完成道德哲学的著作《新原人》和《道德自我之建立》,冯友兰重视道德之理、社会规律和人的觉解,有道德境界和天地境界之分;唐君毅关注心之本体的自觉,论述心能"超越现实自我限制"。冯友兰主张恶的根源在于颠倒了"真我"的主从次序,唐君毅强调人的自我陷溺。冯友兰和唐君毅皆承认超道德的领域,它又不离于日用平常。Feng Youlan and Tang Junyi respectively wrote their works of moral philosophy New Rational Man and Establishment of Moral Self almost at the same period. Feng underlined moral principles,social rules and human consciousness,and made a distinction between the moral domain and the domain of Heaven and Earth. Tang attached importance to the self-consciousness of the good conscience and analyzed its transcendence of the limitation of real self. Feng considered that the root of evil lay in reversing the subordinate order of"true self",while Tang emphasized self-indulgence. Feng and Tang both acknowledged the domain of super-morality,which was rooted in the ordinary life.

关 键 词：冯友兰 唐君毅 觉解 自觉 恶的根源 

分 类 号：B26[哲学宗教—中国哲学]