董仲舒“大一统”王道政治思想的文化诠释  

Cultural Interpretation of Dong Zhongshu’s Kingly-Way Political Thought of “Grand Unification”

作　　者：杨柳新[1] YANG Liuxin(School of Marxism,Peking University,Beijing 100871,China)

机构地区：[1]北京大学马克思主义学院

出　　处：《衡水学院学报》2020年第2期30-36,共7页Journal of Hengshui University

摘　　要：董仲舒儒学的主体和核心是“大一统”王道政治思想。董仲舒“大一统”观秉持孔子及古圣先王的生命共同体主义,具有突出的德性文明传统特色。通过从文化源流、文化内涵的角度对董仲舒“大一统”观的德性文明意蕴予以诠释,我们认为,长期以来,将董仲舒儒学视为“君主专制主义”意识形态是一种误解。“大一统”观在历史上曾经为中华民族文化认同和国家认同作出过不可磨灭的巨大贡献。当代中国的社会主义事业依然必须从中汲取文化滋养。The subject and core of Dong Zhongshu’s Confucianism is the kingly-way political thought of“grand unification”.His“grand unification”upholds the idea of life community of Confucius and other ancient sages as well as kings,which has outstanding traditional characteristics of moral civilization.The interpretation of the moral civilization of Dong Zhongshu’s concept of“grand unification”from the perspective of cultural origin and cultural connotation shows that,for a long time,it has been a misunderstanding to regard Dong Zhongshu’s Confucianism as the ideology of“autocratic monarchy”.The concept of“grand unification”has made an indelible contribution to the cultural identity and national identity of the Chinese nation in history.The social cause of contemporary China must still draw cultural nourishment from it.

关 键 词：董仲舒 大一统 王道政治 德性文明 

分 类 号：B234.5[哲学宗教—中国哲学]