韦应物修习《楞伽经》过程及影响考论  

Wei Yingwu’s Learning Process on Lankavatara Sutra and Its Influence

作　　者：吴怀东[1] 黄晓宇 Wu Huaidong;Huang Xiaoyu(School of Chinese Language and Literature,Anhui University,Hefei 230039;Anhui Educational Publishing House,Hefei 230601)

机构地区：[1]安徽大学文学院,安徽合肥230039 [2]安徽教育出版社,安徽合肥230601

出　　处：《华中师范大学学报（人文社会科学版）》2020年第1期113-121,共9页Journal of Central China Normal University:Humanities and Social Sciences

摘　　要：在韦应物的习佛历程中,《楞伽经》据立要津。一般认为韦应物接触此经始于其寓居洛阳同德寺时期,后其游赏滁州琅琊寺也常研习此经。其实在寓游这两寺之前,青年韦应物任右千牛卫于大明宫期间,便可因大安国寺净觉禅师而知闻此经,韦氏研读此经除宗教层面原因之外,还与其家族因素相关。且韦氏晚年领刺苏州时,在吴中地区与皎然、顾况等诗人交游,也有《楞伽经》因素。韦应物不仅在诗歌创作方面受到了《楞伽经》"如幻"等思想的影响,其素食等习惯的养成也与《楞伽经》密不可分。Lankavatara Sutra plays an essential role in the process of Wei Yingwu’s learning Buddhism.It is generally accepted that Wei Yingwu touched this sutra during the two periods when he visited the Tongde Temple in Luoyang and the Langya Temple in Chuzhou. Actually,before the two periods and when he held the position of bodyguard for the empire in the Daming Palace, young Wei Yingwu had known about the sutra from Master Jingjue of the Da Anguo Temple. The reasons of Wei Yingwu’s learning about the sutra are not only related to the Buddhism but also to his family. In the sunset of his life,Wei Yingwu once became the governor of Suzhou,where he made friends with the poets including Jiao Ran, Gu Kuang, etc. This may also be a factor in his learning Lankavatara Sutra. Lankavatara Sutra has impacts not only on Wei Yingwu’s poetic creation, but also the formation of his habit, such as vegetarian diet.

关 键 词：韦应物 《楞伽经》 净觉 皎然 

分 类 号：I207.22[文学—中国文学] B948[哲学宗教—宗教学]