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作 者:余平[1] 戴黎[1] Yu Ping;Dai Li
机构地区:[1]四川大学哲学系,成都610064
出 处:《四川大学学报(哲学社会科学版)》2020年第2期63-70,共8页Journal of Sichuan University:Philosophy and Social Science Edition
摘 要:海德格尔所谓“哲学是一种出类拔萃的生存论现象”,说的不是一种企图凌驾于诸学科之上的哲学—自恋,而是经过Philo-sophia与Meta-physica之间的思想震荡,涌临而来的一个思想的实事:作为对智慧之热爱的哲学(Philo-sophia),始终不让自身止步于任何可能的现成状态,始终只能不断从Meta-physica中那个physica的位置奋起,不断翻新其存在。因为只有当它通过“问出一切存在者之外去”的“回行”,亦即只有当它行Meta之际,方才有“爱—智”(Philo-sophia)这回事情发生。因此,作为对智慧之热爱,哲学必须在彻底的追问中突入超越之地带,就是说,必须生存论地“出类拔萃”。When Heidegger says that“Philosophy is an existential phenomenon(the preeminent one)”,what he means is not the conceit of philosophy which attempts to override the disciplines,but the emerging matter of thinking which flows over into us,through the shaking of thinking between Philo-sophia and Meta-physica:the Philo-sophia as loving to Sophon does not allow itself to stop at any possible Being-present-at-hand at all,but always can only struggle out of Physica of Meta-physica and work out its Being anew again and again,because only when it steps back with questioning far beyond all beings,i.e.Philo-sophia happens only when Meta is carried out.Therefore,as loving to Sophon,the philosophy must break into the area of transcendence with thorough questioning,that is,it must existentially stand out and be pre-eminent.
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