朱熹解《论语》“吾道一以贯之”与《中庸》“忠恕违道不远”  

Zhu Xi’s Interpretation of The Analects of Confucius:“One Principle through it all”and The Doctrine of the Mean:“Loyalty and Forgiveness not far from Tao”

作　　者：乐爱国[1] 盛夏 LE Ai-guo;SHENG Xia(Department of Philosophy,Xiamen University,Xiamen 361005,China)

机构地区：[1]厦门大学哲学系,福建厦门361005

出　　处：《湖南大学学报（社会科学版）》2020年第2期34-41,共8页Journal of Hunan University(Social Sciences)

基　　金：国家社会科学基金重大项目:东亚朱子学的承传与创新研究(13&ZD062);国家社会科学基金后期重点项目:朱熹《论语》学阐释:问题与新意(19FZXA001)。

摘　　要：朱熹解《论语》忠恕“一以贯之”,以“圣人之心,浑然一理”为一,以“一本万殊”解“一以贯之”,并与《中庸》忠恕“违道不远”联系起来,讲“‘忠恕违道不远’,正是说忠恕;‘一以贯之’之忠恕,却是升一等说”,从而建立了“天地无心之忠恕”“圣人无为之忠恕”“学者著力之忠恕”的理论结构,并在这个结构中阐释《论语》忠恕“一以贯之”与《中庸》忠恕“违道不远”区别和相互关系。Zhu Xi explained that loyalty and forgiveness were“One Principle through it all”in The Analects of Confucius.He took“the Mind of Saint is principle”as One,interpreted“One Principle through it all”with“Universality and Particularity”,and linked it with“Loyalty and Forgiveness not far from Tao”in The Doctrine of the Mean,saying that“Loyalty and Forgiveness not far from Tao”is just loyalty and forgiveness,and“One Principle through it all”is Higher level.So he had established the theoretical structures of“the loyalty and forgiveness in the heaven and the earth without intention”,“the loyalty and forgiveness in Saint without action”and“the loyalty and forgiveness in the scholar effort”,in which the difference and relationship between loyalty and forgiveness of“One Principle through it all”in The Analects of Confucius and of“Loyalty and Forgiveness not far from Tao”in The Doctrine of the Mean had been elaborated.

关 键 词：朱熹 《论语》 一以贯之 忠恕 

分 类 号：B244.7[哲学宗教—中国哲学]