“动物性”维度与书写--兼论莫言与鲁迅的精神思想关联  

The Dimension of“Animality”and Its Writing——Discussion on the Spiritual Thought Associationbetween Mo Yan and Lu Xun

作　　者：张雪飞[1] ZHANG Xue-fei(School of Literature,Liaocheng University,Liaocheng 252000,China)

机构地区：[1]聊城大学文学院,山东聊城252000

出　　处：《聊城大学学报（社会科学版）》2019年第6期104-109,共6页Journal of Liaocheng University:Social Science Edition

基　　金：“十三五”山东省高等学校人文社会科学研究平台立项:鲁迅与中国现代文学文化研究;山东省社会科学规划项目(15CWXJ39):莫言小说中的动物性研究。

摘　　要：20世纪初,鲁迅等近现代知识分子对人本身的问题进行了重新思考,关于人的认识有了根本性的转变,对人的动物性的看法也有了彻底的变化,他们认识到被中国传统文化驯化压制了几千年的人类原始野性,即动物性,是当时挽救民族危亡的强心剂。在对人类动物性的认识与书写方面,莫言与鲁迅表现出一定的精神思想关联。莫言承继了鲁迅等近代学人呼唤动物野性、赞颂生命强力的思想精髓,在顺应性继承鲁迅传统的同时,他呼应时代主题的变迁,将其作品对人类动物性的呈现角度展现得更加多维,其用意也更加多样、复杂,表现出鲜明的主体变异特征。In the early 20 th century,modern intellectuals including Lu Xun reflected on the personal issue,so that human knowledge had the fundamental transformation.The opinions on personal animality have been thoroughly changed.They realize that the original wild nature of mankind which was suppressed by domestication of Chinse traditional culture for thousands of year was the animality,which was the cardiac stimulant to save the nation in peril.In the cognition on human animality and its writing,Mo Yan and Lu Xun have shown some spiritual thought association.Mo Yan has inherited the thought essence that modern scholars represented by Lu Xun called the animal wild nature and praised life power.He also has echoes with the change of the epoch topic to show the perspective of human animality more dimensionally.Also,the intention is more diversified and complicated to reveal the bright variation features.

关 键 词：动物性 莫言 鲁迅 

分 类 号：I206.7[文学—中国文学]