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作 者:刘伟杰 闫文辉 LIU Wei-jie;YAN Wen-hui(School of Marxism,Northeast Forestry University,Harbin 150040,China)
机构地区:[1]东北林业大学马克思主义学院,哈尔滨150040
出 处:《黑龙江教师发展学院学报》2020年第4期82-85,共4页Journal of Heilongjiang Institute of Teacher Development
基 金:国家社会科学基金项目“马克思恩格斯的社会主义价值思想及其当代启示研究”(17BKS154);教育部思政课教学方法改革择优推广项目“思想政治理论课‘三题’教学方法的探索与实践”(17JDSZK104);东北林业大学马克思主义学院项目“形势与政策课‘微教学单元’数字化教学的探索与应用”(MYJX1905)。
摘 要:在《1844年经济学哲学手稿》中,马克思用异化劳动对资本主义社会种种不合理进行了批判,但是批判本身不是目的,马克思是借批判的手段阐述他自由全面发展的共产主义社会理想。同样,用异化思想分析当前的道德,是想通过对当前的道德进行扬弃,达到一个应有的道德世界。道德异化对当前社会的发展已经造成了一定危害,即限制人的自由、让人变得虚伪、成为追求功利的旗帜,甚至在一定程度上扰乱社会秩序。针对道德异化现象的对策包括:明晰“道德必然”与“道德期”的界限、正确对待传统道德规范、着重培育内化道德观念、明确伦理道德现象的边界。In The Manuscript of Economics And Philosophy In 1844, Marx criticized the irrationality of capitalist society with alienated labor, but the criticism was not an end in itself. Marx expounded his free and all-round development of the communist social ideal by means of criticism. Similarly, to analyze the current morality with alienation thought is to achieve a proper moral world by developing and discarding the current morality. Moral alienation has caused certain harm to the development of the current society: restricting people’s freedom, making people hypocritical, becoming the banner of pursuing utility, even disturbing the social order to a certain extent. The countermeasures against the phenomenon of moral alienation include: clarifying the boundary between "moral necessity" and "moral period", correctly treating traditional moral norms, focusing on cultivating internalized moral concepts, and clarifying the boundary of ethical phenomena.
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